Receiving His Sight...
The Inner Light of the Gospel
“We can’t see light itself. We can see only what light lights up, like the little circle of night where the candle flickers - a sheen of mahogany, a wineglass, a face leaning toward us out of the shadows.” - Frederick Buechner
Human beings are seemingly “thrown” into existence, subject to historical forces and pressures over which they have no control, bound to their DNA and biochemistry, hemmed in on all sides, powerless, full of ignorance and dark impulses. Yet the more people attempt to disentangle themselves from what cannot be changed, the more enmeshed they become. The natural order of life seems to be that we come forth out of the darkness of birth and return to the darkness of death - a pilgrimage of the unknown.
We need light to conquer our darkness, but we are blind. We cannot forgive ourselves or make ourselves feel loved. We can’t find our way. By ourselves we cannot be delivered from fear, anger, or despair. Aristotle’s logic is tragically sound: “All people are mortals; all mortals fear death; therefore all people fear death.” We cannot escape ourselves; we cannot heal ourselves; we cannot save ourselves. Therefore all that hope believes can only be graciously given by God, for we are lost and must be found. We cannot find our way to eternal life: we must be brought home by the Good Shepherd who seeks for us.
We are saved by the miracle of divine intervention in our lives, and that alone truly changes us. This is called “regeneration” or spiritual rebirth. Just as we were powerless when we were physically brought into this world, so we are powerless when we are spiritually brought into the realm of the divine. We cannot change ourselves, that is, by our own strength or resources. Salvation is “of the LORD,” which means it is God’s power and love that sets us free. We become a “new creation” that finds its life in the blessing of the Living God. Before we see this, however, we have to become “sick of our sickness,” tired, exhausted, and utterly conscious of our need for deliverance from ourselves. We can only come to know God as our Savior when we turn to Him as our only hope.
“Unless you are born again, you cannot see the kingdom of God.” We are blind until God opens our eyes. When Yeshua gave sight to a man born blind, the Pharisees concluded that he could not be a true prophet of God because he healed someone on the Sabbath day (John 9). In response Yeshua said, “For judgment I came into this world, that those who do not see may see, and those who ‘see’ may become blind.” When the Pharisees heard this they asked, “Are we blind then?” and Yeshua replied: “If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains.” Likewise the Apostle Paul was made blind in order to see; he had to lose the blindness of his seeing in order to behold the truth of God’s kingdom (Acts 9). As long as Paul thought he could see he remained blind, but as soon as he realized he was blind, he began to be able to see...
The difference between believers and unbelievers does not turn on the problem of sin and the condition of spiritual death - for both are in the same helpless state before God - but rather with the different responses they have toward “the light,” that is, the revelation of God manifest in Yeshua. Those who love evil hate the light and turn away from its disclosure, whereas those who “do truth” love the light so that their deeds are revealed as God’s power at work within their hearts (John 3:19-21; Eph. 5:13). There is an “exclusive disjunction” in the realm of the spirit: either you will love what is evil and hate the light, or you will love the light and hate what is evil. As Yeshua said: “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Matt. 6:24).
Followers of Yeshua are told to “walk as children of light” / ὡς τέκνα φωτὸς περιπατεῖτε (Eph. 5:8). The children of light are called to be “am kadosh” - a holy people - separate from the evil engendered by the fallen world and its forces, just as the very first creative expression of God was the separation of light from darkness (Gen. 1:3-4). The children of light “hate evil and love the good,” and conversely, the children of darkness “hate the good and love evil” (Psalm 34:21, Prov. 8:13, Amos 5:15, John 3:20-21). Regarding the heavenly Zion to come, it is written: “nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood (lit. “makes a lie”), but only those whose names are written in the Lamb’s book of life” (Rev. 21:27).
This is the question of the gospel, after all: Are you willing to believe in the light of God’s love, or not? What is your destiny? Yeshua is the light of the world, and those who follow him will not walk in darkness, but will have the light of life (John 8:12). So, do you have “ohr ha-chayim” (אוֹר הַחַיִּים), “the light of Life,” shining within your heart? The light beckons: “wake up, open your eyes, and believe” the good news: darkness and despair will not prevail; your mourning will find comfort, your grief its solace. Your heart’s deepest longing shines brightly, even now, if you will but believe... Now may you find courage and remember what is written: “The LORD is my light and my salvation (i.e., my Yeshua); whom shall I fear? The LORD is the refuge of my life; of whom shall I be afraid?” Amen.
Psalm 36:9
כִּי־עִמְּךָ מְקוֹר חַיִּים
בְּאוֹרְךָ נִרְאֶה־אוֹר׃
“For with you is a fountain of life ;
in your light do we see light.”
Psalm 36:9 study page (pdf)
..."We can only come to know God as our Savior when we turn to Him as our only hope." ...John Parsons H4C...
thank you for this post.
Thank you John. I needed this today. I was remembering the verses and said them out loud just before reading this.